IN THE MIX
So I missed all of March. My own kind of madness. Didn't plan on my Florida vacation landing me in the hospital, but I'm hoping to be back on the blog . . .
Recently I was asked to judge the poetry submissions for high school students from 13 schools who will attend a Lit Fest next Friday. Writer-judges from multiple genres received submissions, but the poetry category was flooded with submissions--235 to be exact. I read each poem and commented on each poem! Then I had to narrow down the choices and come up with aCritic's Choice. Ultimately, the two poems I chose could not have been more different--one was about a "coming out" experience layered in language about time zones and and ghosts of memories (so surprising), and the other is an outward-looking poem about Leopold II of Belgium who exploited the people of the Democratic Republic of the Congo, something I knew nothing about. (Leopold's deeds related in the poem sound quite 21st century). One poem uses a narrative style that could be something other than a poem, and the second uses short lines and consistent stanzas and looks more "poem-y." As I read this hefty pack of poems, I kept asking myself what I was looking for, what would make one poem rise above the others. In the end (and partly because of the sheer quantity of poems that I read), I went for impact. What did I remember? What drew me in and made me want to come back for another read.
I've been told, even by a therapist who works with troubled children and teens, that poetry is a "thing." And something he never gave much thought to in the past. I would guess that 40% or more of the poems were written by girls (ostensibly as it was a blind reading) who wrote about the trials and disappointments of relationships. The word DEPRESSION came up in more poems than I would have liked to see. Of course, poetry is a vehicle of emotion, but it was distressing to see just how many students reflected feelings that many adults struggle with their entire lives. There were abused children, neglected children, children of divorce or alcoholics trying to recover already from things that have shaped them in the first dozen years of their lives. Sad. Disconcerting. Yes, troubling.
When I read about and watch and listen to the teens who swarmed D.C. and hear the eloquence and the heart of what they have to say, I have hope. Emily Dickinson wrote: "Hope is the thing with feathers / That perches in the soul." I wonder what else there is if there is not HOPE. These young people post-Parkland, these poets writing from their chests, are the embodiment of HOPE. Their bodies, voices, silence and rage are HOPE. And yet, they have to navigate the same alleyways and secret gardens and plastic-riddled oceans as the rest of us.
Words on paper can bring whole countries and peoples together. If they're not to be meaningless, then we best be studying all signs and kinds of feathered hope. Hope for transformation and light.
I've just started reading Atul Gawande's Being Mortal: Medicine and What Matters in the End--the book purchase prompted by a particularly long siege of pain, physical, and its companion, the psycho/emotional whiplash. Pain, mine and others, makes me consider the question of quality of life. I've a couple of friends with whom that conversation happens regularly.
This post today though is prompted by the twelfth anniversary of my mother's death--February 10, 2006. My sister and I had moved into my parents' home for a couple weeks before my mother died to help my father with her care. My father would call out from the other side of the house in the night, "Girls!" and we would come running to their room to help my mother get into the bathroom. I can remember following my sister through the living room running as fast as our middle-aged legs woken from fitful sleep would take us. At one point, we, the three of us, could no longer manage to get her safely out of bed. Rarely was my mother angry with me or anyone else, but she was extremely upset with me after we had to tell her she could not get out of bed anymore and that it was "for her own good." She was someone who never gave up. We had taken from her, or cancer had, the last act of independence. Later that night, I went to her room to check on her, and I'll never forget her tone as she asked me why I was there. Thankfully, those were not the last words we exchanged.
I could talk about my mother endlessly--her joie de vivre, her dignity and courage, her smile, one of the most constant and loving things I've ever known.
My mother wanted to be home to die, and she wanted hospice. Our experience with hospice was not what I would have hoped for and not as much support as I would have thought there would be, but there is one woman whose "work" and compassion is "faith-restoring." Her name is Shelley Solarz. I don't recall what her title was, but if I were to give her one, it would assuredly be savior. Her task was to help my mother bathe, and later to bathe her. Who could have possibly known that what she did for my mother accounted for some of the kindest final acts of my mother's life. She understood the idea of "quality of life" in the face of dying.
I celebrate my mother in my thoughts today, and I celebrate those in my life who make life worth living.
--For Shelly Solarz, the Bather
My mother relished clean.
Her druthers, fresh linens daily—
thread count rising.
She never missed a shower
or a chance to wash a load of clothes.
Likely we were the most laundered
family on Bloomer Drive—pants and shirts
and socks, barely worn, spun with Tide.
Tags snipped. New garments agitated
in the machine before they touched
our skin. Guests’ towels
plucked from the rod--
shower steam barely vaporized.
When cancer pressed in
her fierce independence
fell to the floor with the towel.
Then the Bather came. My mother longed
to climb in the tub to shower.
The Bather made this ritual happen.
My mother let her--
this Bather to the Queen of Sheba.
Too soon the Bather shouldered
bottles of water
to wash my mother’s silvered hair in bed,
to sponge her failing flesh.
I sat on a chair as the sun
elbowed its way into the room
followed the rhythm
of the Bather’s hands. In reverence.
A waft of cherry blossoms in winter.
My mother’s body stiff, absorbed
in holding on.
I witnessed her soften, melt
into Egyptian cotton.
first published in The Blue Heron Review
This week I ran across an interview of Mary Ruefle by Caitlin Youngquist published December 12, 2016, in The Paris Review. The article was titled, Becoming Invisible. www.theparisreview.org/blog/2016/12/12/becoming-invisible-an-interview-with-mary-ruefle/
I was actually fascinated with a number of things said. Ruefle's distinction between poetry and prose was easily spelled out. She says, "My interest in drawing lines between genres and coming up with very clear definitions for these things is very … well, if I’m being frank, I just don’t have enough time left on this earth to spend doing that. So for me, if I write something and it’s lineated, it’s poetry. If it’s not lineated, it’s prose. I read fiction, nonfiction, and poetry and I love them all. I can’t sluice them anymore than I can sluice my love of open fields and deep woods."
It's such an easy distinction, one that I've no doubt many scholars of writing and poetry have spent hours discussing. And aimless endeavor. Possibly. Ruefle's tune is, why bother to spend time "naming." I love the simplicity of it.
What I find more intriguing though is how she talks about her emotional relationship with prose vs. poetry. She feels so nervous, she says, when writing prose, because she KNOWS people will read it. Remarkably, she says, "If I’m writing a poem, it never occurs to me that somebody is going to read it." This she attributes to public vs. private language. It's not a distinction that has ever occurred to me. She states, "It’s different because prose is a public language and poetry is a private language, and every person on the planet who is fortunate enough to be able to speak, speaks in sentences—fragments, too, but often full sentences. The standards for public discourse are very different from poetry."
She goes on to talk about her belief that poems ARE her inner life. When she writes a poem, she's writing for herself, which is how she circles back to the idea of Becoming Invisible, something she says happens as we age (particularly for women). I think it's worth quoting another section of this interview:
Men don’t become invisible in the same way. There’s a difference in power between men and women, and I know I’m using an archaic formula but I do belong to another century. For the longest time, male power was posited in the accumulation of wealth or experience, and experience was something every man could have. And a woman’s power was always posited on physical attractiveness, the ability to have children. So as a man ages, he gains power, and as a woman ages, she loses it, or feels as though she does. If you go back to this paradox, which I understand people may find antiquated, you find there are still shards and shreds of it everywhere.
One of my mentors began the chit-chat pre-class one evening by saying she's decided that she no longer cares about how others perceive her appearance. It's a startling statement at first, especially given the flash and shine that blinds us everywhere we go. I have to agree with Ruefle--poetry is our inner life, or at least my inner life, but unlike Ruefle, putting my poetry out there DOES make me nervous at times. And I do find it is a way NOT to be invisible in one way. Ruefle would have us believe that our inner life is what we become when the body is no more, possibly not in the sense of death but in importance. A kind of eternal life, I guess. Poetry is, poetry reveals, the inner life. Without being personal or revelatory in the sense of telling secrets.
In a prose piece that appeared in Poetry Magazine, Ruefle quotes Lorca: "The poet who embarks on the creation of the poem (as I know by experience), begins with the aimless sensation of a hunter about to embark on a night hunt through the remotest of forests. Unaccountable dread stirs in his heart."
The contrast in thought is striking. Is writing a poem a mere tinkering with and unraveling a bit of our inner life, neither frightening nor wholly public, or is it as Lorca states, the "hunt" that takes us to the "remotest of forests" stirring dread in our hearts.
I think I land somewhere in between. I do have a sense of dread often about the "hunt" that begins a poem, initial dread, but as the poem unspools when I enter the words, the lines, the thinking self, the"younger" more self-conscious self, grows less fearful, and the inner self plops itself down on the page and says, "Here I am." And sometimes I am content in knowing that maybe someone will read it, like it, and maybe not.
More by and about Mary Ruefle:
I taught seventh grade forever, it seems, and when I was allowed, I squeezed in poetry as much as possible. I can recall standing in front of some rather unenthused faces trying to convince them of the wonders of Evelyn Tooley Hunt's poem, "Mama is a Sunrise." It was one of the few poems that appeared in our anthology. In those days, we talked about the strategies of craft, but I wanted so much for them to see the simple delicacy of the choice of each word and line in this poem. As a teacher in a junior high, I did a lot of dancing, trying to infuse students' lukewarm bodies with new energy.
Mama is a Sunrise
When she comes slip-footing through the door,
she kindles us
like lump coal lighted,
and we wake up glowing.
She puts a spark even in Papa's eyes
and turns out all our darkness.
When she comes sweet-talking in the room,
she warms us
like grits and gravy
and we rise up shining.
Even at night-time Mama is a sunrise
that promises tomorrow and tomorrow.
In doing a bit of research, I realize that Hunt, who also wrote as Tao-Li, was famous for writing the poem "Taught Me Purple," the poem which inspired the novel The Color Purple by Alice Walker.
Taught Me Purple
My mother taught me purple
Although she never wore it.
Wash-grey was her circle,
The tenement her orbit.
My mother taught me golden
And held me up to see it,
Above the broken moldings,
Beyond the filthy street.
My mother reached for beauty
And for its lack she died,
Who knew so much of duty
She could not teach me pride.
According to some sources I read, she liked to write about other cultures, and clearly from the use of her pen name, Tao-Li, she took that seriously. I am reminded of the "scandal" in 2015 when Michael Derrick Hudson's poem was published in The Best American Poetry volume under the name Yi-Fen Chou.
I admire Alexie's comments. You may remember that Sherman Alexie was the guest editor, and he defended Hudson's choice. Evidently Hudson had submitted the poem 40 times under his real name and had it rejected numerous times before he submitted under the pen name. Alexie stated that he certainly did not like the subterfuge, but Alexie adds, "Rereading 'The Bees, the Flowers, Jesus, Ancient Tigers, Poseidon, Adam and Eve' with the knowledge of Hudson’s true identity made it no less compelling . . . “most important, it didn’t contain any overt or covert Chinese influences or identity. I hadn’t been fooled by its ‘Chinese-ness’ because it contained nothing that I recognized as being inherently Chinese or Asian.” Alexie is a Native American and he " admitted that he had been “more amenable to the poem because I thought the author was Chinese American”, saying that there are “many examples of white nepotism inside the literary community”, and that he was “also practicing a form of nepotism. I am a brown-skinned poet who gave a better chance to another supposed brown-skinned poet because of our brownness.”"
Evelyn Tooley Hunt was a white poet who took on pen name,, and published under that name, AND who reportedly influenced the writing of Alice Walker's novel, The Color Purple (and subsequently the acclaimed motion picture of the same name) about brown-skinned people. Note: Nowhere did I find a reference to the poem in researching Walker's novel. That info was a part of Hunt's bio.
Clearly, Hunt did not receive the acclaim/attack/flack that Hudson did, but both situations raise some eyebrows. Why did both Hunt and Hudson feel so compelled to write using pen names with a distinctly different cultural origin?
The whole question of nepotism that Alexie mentions intrigues me as well. As an associate editor of the Rhino Poetry journal, it's hard to ignore the name used to submit a group of poems. Sometimes one or more of the editors knows the poet, sometimes, the poet is "famous" by whatever standards one uses, and often an ethnicity is suggested by the name. Is an unbiased reading possible? I leave that for you to answer.
Personal preferences obviously plays= a role in what we read, in what we like, but I don't know how a truly unbiased reading takes place. There's a whole mix of what makes a poem "good" and it's likely more than "good bones," to borrow the title of Maggie Smith Beehler's stellar poem and book. True "blind readings" are hard to do in our information-saturated world.
I do know that I wanted my students to love poetry, to love the bones in Hunt's/Tao-Li's "Mama is a Sunrise," a poem which I can still remember pitching to twelve-year-olds twenty or more years later For sure. And truthfully, my "mama" was a sunrise.
And I do know, as a reader and writer of poetry today, it's often hard to separate the "bones" from the poet.
I wrote a poem this week that I submitted to Rattle's Poets Respond. It wasn't selected for publication, but I feel compelled to put this out there. There really are no words adequate to describe what transpired over so many years to so many trusting innocent girls.
With my submission:
I am sickened by the testimonies of over a hundred women in the week-long victim impact sentencing hearing, by the audacity and depravity of the sports doctor, Larry Nassar, and the failure of many to respond to the young athletes in the story coming out of Michigan. I kept scrolling past the live feed on Facebook, but I could only stomach listening for short periods of time. If ever those who have been abused and come forward needed a voice and an ear like Judge Aquilina, it is now. Of course, there are those who criticized her for her actions including when she suggests that an eye-for-an-eye punishment might be fitting, but her capacity to respond to each person uniquely with empathy and encouragement was amazing, and if the survivors need to remember the sincerity of her words as they spend years recovering from Nassar's actions, they are forever archived.
Leave your pain here,
says Judge Rosemarie Aquilina, a hint
of cowboy boots under her robes. Her resolve
to hear the unmanicured truth makes me
want to glue myself to her side, nod with her
as she telegraphs empathy and outrage
to each sister in this battalion of survivor warriors.
I want to witness with her as their faces weep
or pale, to rock them close to my ribcage,
then straighten the curve of their weighted spine--
reassure as they scratch at scabby doubts,
and remove the voice’s catch, like a staple hung up
in the throat, as they stand emboldened
by numbers to speak the horrors of their metoo.
Let their voices blister the ears of all complicit.
And when I peel myself from the judge’s side,
I want to let her counsel settle in my own sister-cells,
Leave your pain here, and go out and do your magnificent things.
On New Year’s Day, I listened to an ON BEING podcast of a rare interview of Mary Oliver by Krista Tippett which took place on October 5, 2015 in Florida where Oliver now lives. Mary Oliver is certainly a poet I return to frequently, partly I think because of her attachment to the natural world which I share.
Oliver talks briefly but in generalities about her home which was difficult at best and relates that when she was a child, she often left school to simply walk in the woods, to listen deeply. She calls it "listening convivially." This intrigues me, but I find myself doing this listening more often when I have my camera tucked in my hand, even in the coldest weather. Recently I needed a mental boost, and I found myself at the Chicago Botanic Garden; it was a cold day, and in the ninety minutes or so that I was there, maybe I passed three other people, all of whom seemed equally happy to be inhabiting this space of winter Midwest browns and silhouettes alone. I often use nature imagery in my poetry,, but it’s generally generated for me by “seeing convivially.”
Oliver states that she “. . . did find the entire world in looking for something. But I got saved by poetry. And I got saved by the beauty of the world.” I can identify with that in every part of my being. In 2004 several years before I retired from teaching and found myself pursuing poetry more passionately and with much more attention to craft, I wrote these lines: Some days / I am even/ saved by / beauty. Every minute part of nature, and particularly the botanical part of nature, draws me in. One photograph, just one, that pleases me to the point of elation is enough to change the tenor of the entire day for me. I commented to a friend just this week that when I go to the Chicago Botanic Garden to I can feel even my breathing change, the tightness in my chest and shoulders loosen within minutes--I am being saved.
That idea of the single serendipitous photographic moment dovetails with another part of the conversation that Oliver and Tippett had which is about poems that just come to us. So rare. Poems that we write where we never need to change a single word. Oliver says, and I agree, "But they do happen. It does — I have very rarely, maybe four or five times in my life, I’ve written a poem that I never changed. And I don’t know where it came from. But it does happen. But it happens among hundreds of poems that you’ve struggled over.” The words for me come later or else I draw upon a visual image I've recorded with the camera, and I can feel equally exhilarated when something works on the page. It's rare when there's unedited magic, but when it happens, it's glorious!
Yesterday I read Oliver’s book, Felicity. A quick reading, and the "Humility" poem jumped out. I like the idea of thinking of myself as transportation, as a vehicle. An Uber driver for poems, for poetry.
And one more playful poem in this collection that fits with my love of trees . . . and humans.
Rupi Kaur, a Punjabi-Canadian poet, came on my radar recently--reading about her, hearing about her from friends.
was spurred to purchase her books just to know more about Rupi Kaur, poet phenomenon. [I still prefer the books to the free Kindle versions, and I think someone should invent “space bags” for books--a topic for another blog].
I knew that Kaur self-published her first book before a publisher, Andrews McMeel Publishing, picked up the first one, and now her second book is out. Based on an article published in The New York Times on October 5, her first book, “Milk and Honey” has sold 2.5 million copies worldwide and has been translated into 25 languages. Over the last two years, it has spent 77 weeks on The New York Times Trade Paperback Best-Seller List. Her second book, “The Sun and Her Flowers,” was released this week and is No. 2 on Amazon’s best-seller list.” At the age of 25, she has “spoken” to millions of people via Instagram where she has nearly two million followers. The same article mentions the 1000, and yes, that’s three zeroes, people who showed up for a reading that month. That’s something few poets dream of in 2018.
She has been broadly criticized for two things: plagiarism and for not writing “real” poetry. According to a Buzzfeed article, August 4, 2017, “The Problem With Rupi Kaur's Poetry,” her work is similar in style particulary to Nayyirah Waheed and Warsan Shire. Some have gone so far as to post Waheed's poems side by side with Kaur's to make the point. As you might imagine, commenters differed on the issue. Her free verse form is loose and lacking in the “traditional craft” of poetry. She’s also been blasted for many choices she’s made including the similarity of her writing to others, capitalizing on social media, classifying her writing as “the story of a young brown woman” to gain traction, and being “disingenuous” by exploiting the stories of other women who have experienced the personal traumas and emotions about which she writes. She defends herself on all points. I guess I admire her oomph. She moves boldly in the world. Maybe someday she’ll look back and question her choices, but almost instant fame is fraught with regret or missteps. What she says speaks equally to the anxieties of Golden Globe red-carpeters that flash on the screenfor their 15 seconds of fame and to the 12-year-old that sat in my classroom, downcast, and then later cut herself in the school bathroom or at home at night.
From the sun and her flowers
i reduced my body to aesthetics
forgot the work it did to keep me alive
with every beat and breath
declared it a grand failure for not looking like theirs
searched everywhere for a miracle
foolish enough to not realize
I was already living in one
Her writing spins me back to the time when, at her age, I was collecting books and copying sayings in notebooks that sparked a bit of truth for me. Odd choices, maybe, but Kahlil Gibran’s The Prophet comes to mind. It still sits on my shelf, and my mother asked for a passage from it to be read at her memorial service. I have another collection of books I will not part with—small books of “poems” with just a few lines on a page written by Joan Walsh Anglund. I could go back to any one of her books and be moved by what on first glance may seem insubstantial. And yet . . . “The Past writes with indelible ink. We cannot erase her story", or "In War . . . or Peace, . . . the wrens still build their nests," both poems from her book Crocus in the Snow. Undoubtedly there were those who did not call those "poems." Have others said the same before and maybe more expansively and been subsequently recognized? Surely, but I find these word droplets still sing for me. I will posit that is the imagery that works for me best
I have a sense that the same will be true for readers of Rupi Kaur years down the road, her words giving voice to the long-ignored emotions and thoughts of women about body and status in the world. Another theme of hers is empowerment. Is the time in which Kaur writes ripe for what she has to say? Yes. Is what she writes and posts raw? Yes. Is it resonating with people of all color who line up at public venues to hear her read (as many as 1000 at a time)? Yes. We choose our “heroes,” the “voices” we carry with us, and if Kaur’s poetic voice speaks to many, I find no need to be a critic. Right now is "her time", and it's a time for this kind of vibrancy on this planet!
Links to more info about Rupi Kaur
Last night I attended a wake for the son of a poet friend. She now has two sons who have preceded her in death, both sons dying unexpectedly. It's hard to imagine that kind of grief. And still I grieve for her, her husband, the daughter that lives on in the midst of the loss. I sat, studying the faces of those there, wondering how they came to know this young man gone. From life to loss.
Emily Dickinson's poem speaks. The lines in that last stanza. The great hope, I guess. That letting go.
"As freezing persons recollect the snow--
First chill, then stupor, then the letting go".
After Great Pain, A Formal Feeling Comes
By Emily Dickinson
After great pain a formal feeling comes--
The nerves sit ceremonious like tombs;
The stiff Heart questions--was it He that bore?
And yesterday--or centuries before?
The feet, mechanical, go round
A wooden way
Of ground, or air, or ought,
A quartz contentment, like a stone.
This is the hour of lead
Remembered if outlived,
As freezing persons recollect the snow--
First chill, then stupor, then the letting go.
I have another friend, Marcia Pradzinski, who lost a son quite a few years ago. She's written a book, keenly titled, Left Behind, that speaks to her grief, of her loss.
Marcia J. Pradzinski
I look for it in the honeyed plumpness
of the golden comforter,
the cold morning bathroom tiles,
the rain of water warm then cool
that bathes my senses awake.
I look for it
in the fire and fragrance
of my son’s hair
as we begin our morning struggle,
in the earthy tang of coffee
and the soft cork of the bulletin board
littered with reminders.
I look for it
in the burgundy sofa
that sighs with my weight as I listen
for the rumble of the yellow school bus,
in the newspaper-reading faces on the train,
the conductor’s song of stops,
the garlic-scented accents of students
their struggle twisting their way into English
as I twist my way in and out of the day.
And when it comes, it comes
not in days away, not in evenings out.
But as the day ebbs
with dishes stacked in the sink,
clothes to be washed, lists to be made
it calls me softly into my son’s room
invites me to sit at the edge of his bed
and stroke his soft curls.
of his breath the ticking clock
my breath weld the scene
and hold us
in an eggshell of space.
May we all be held in that eggshell of space when grief muscles in.
Today I posted a review of a book on Amazon--something I do rarely; the book was published in 1940. This is what I said: "Is this a NYTimes Bestseller? No, but I read this book as a child, and due to some water damage, retrieved it from a box in my storage area a couple summers back. I reread it last week--and I'm hoping to pivot around the story in a poem I'm working on for a manuscript. The story is timeless--or so it seems. It's about a migrant worker family (and I research and learn that "The International Labour Organization estimated in 2014 there are 232 million international migrants worldwide who are outside their home country for at least 12 months and approximately half of them were estimated to be economically active (i.e. being employed or seeking employment)," about a child feeling lost and "homeless" and friendless (in a time in the U.S. when so many people have lost homes due to economic factors, flooding, fires). I'm sure I cried when I was a child and read the ending. I'm no less sentimental now, and yes, the ending takes a turn that echoes of rescue and aid and kindness and good people. And that I applaud each and every day!"
Doris Gates's book, sometimes called the juvenile "Grapes of Wrath" and "the first social- or realistic-problem novel for children," was actually named a Newberry honor book in 1941. As a former middle school librarian, I'm impressed. And I'm glad that it still moves me. It's a timeless story--people seeking "home." I am startled by what defined home for the spunky young protagonist of the story--the promise of being able to stay in one place for a while, her most valued possession, a single blue willow plate, the only tangible connection to her birth mother, a caring teacher, and a friend, one friend. Home had nothing to do with the house though she was constantly looking for signs that where she landed might be a place where she could set aside her fear of having to move again. The signs are illuminated when she finds the replication of a scene on the plate at the river nearby, receives kindness from a man who had time and an ear for such a young child, and from an itinerant teacher.
In August and September raging fires threaten homes and livelihoods in the West, particularly Oregon, Idaho, and Montana while raging flood waters and furious winds topple, destroy, contaminate, and render homeless thousands and thousands of people, first in Texas and Louisiana, and then Florida and a half a dozen or more islands off the coast. For so many people there is no going back. Anything they once thought of as "home" may actually be completely destroyed. Even those they might have called "home-makers"--fathers, mothers, grandparents, siblings, may be gone.
Janey's blue willow plate is her hope for the future and her connection to the past, but ultimately it is not what makes "home" possible. I'm glad for Janey Larkin who finds a home in Doris Gates's Blue Willow. Home is not a structure. And Janey's not even particular about the location of her new home. All of the "home" magic happened because of people acting humanely and with heart. I can only hope that we continue to see more reports of that kind of magic in the news, to experience it daily among us. To all that have helped make survival and rescue possible, my gratitude. I'm even grateful for the mini-flood in my storage area that put Blue Willow back in my hands again.
The Revival Tour
Poet Bloggers 2018
Kelli Russell Agodon-
Donna Vorreyer – https://djvorreyer.wordpress.com
Beth Adams – http://www.cassandrapages.com
Sandra Beasley – http://sbeasley.blogspot.com
Carolee Bennett – https://gooduniversenextdoor.com/
Mary Biddinger – wordcage.blogspot.com/
Andrea Blythe – http://www.andreablythe.com
Dave Bonta – http://vianegativa.us
Jim Brock --
Angela T Carr
Kevin Connor – https://ordinaryaveragethoughts.wordpress.com/
Jared Conti – http://www.theoracularbeard.com
Jenelle D’Alessandro – http://www.borderandgreetme.com
Laura E. Davis – http://www.dearouterspace.com/
Kate Debolt – http://www.katedebolt.net/blog/
Heather Derr-Smith – ferhext.com/
Risa Denenberg – https://risadenenberg.weebly.com/blog
Cynthia Schwartzberg Edlow http://cschwartzbergedlow.blogspot.com
Lou Faber – https://anoldwriter.com
Jeannine Hall Gailey – webbish6.com
Gail Goepfert –In the Mix gailgoepfert..com/blog
Sarah Kain Gutowski – mimsyandoutgrabe.blogspot.com
Erin Hollowell – http://www.beingpoetry.net . T
Crystal Ignatowski – http://somehiatus.tumblr.com/
Charles Jensen – https://charles-jensen.com/kinemapoetics-blog/
Jill McCabe Johnson http://jillmccabejohnson.com/blog-chanson-daventure.html
Collin Kelley http://www.collinkelley.blogspot.com
Anita Olivia Koester https://www.forkandpage.com/
Lakshmi – thiswinterheart.tumblr.com
Courtney LeBlanc – wordperv.com
Lorena P Matejowsky https://nothingbutblueskies.wordpress.com/
Marilyn McCabe O
Ann Michael – www.annemichael.wordpress.com
Amy Miller – http://writers-island.blogspot.com/
James Moore – jameswmoore.wordpress.com
LouAnn Sheperd Muhm – https://louannmuhm.com/
Gill O’Neill – http://poetmom.blogspot.com
Shawnte Orion http://batteredhive.blogspot.com/
Susan Rich – http://thealchemistskitchen.blogspot.com .
Lee Ann Roripaugh https://runningbrush.wordpress.com/
Sarah Russell – https://sarahrussellpoetry.net
Kim Bailey Spradlin – www.kimbaileydeal.net
Bonnie Staiger –https://bonniestaiger.com/
Rosemary Starace https://thresholdview.wordpress.com/
Hannah Stephenson – http://thestorialist.com
Stephanie Lane Sutton
Christine Swint – https://balancedonedge.blog/
Dylan Tweney – http://dylan20.tumblr.com/
Michael Allyn Wells:
Allyson Whipple http://allysonmwhipple.com